“And [God] gave him power from on high, by the means which were before prepared, to translate the Book of Mormon; which contains a record of a fallen people, and the fullness of the gospel of Jesus Christ to the Gentiles and to the Jews also; which was given by inspiration, and is confirmed to others by the ministering of angels, and is declared unto the world by them—proving to the world that the holy scriptures are true, and that…
Jesus died to give us the power of Heaven and Earth over our sins to defeat the enemy, the fallen consciousness which is Ego and sin, through the right application of the Fohatic Keys as Jesus showed us through the examples written in the New Testament during his ministry.
Perhaps the most interesting perspective to come from Kabbalah is the idea that heaven isn’t a far away place. It’s not something to look forward to eventually, but rather something here and now, if we will open our eyes and see it. This is because Kabbalah is about perception. “Change perception, change reality.” This is the last of the Seven Principles of Mormon Kabbalah. Heaven is in us and around us, if we will but see it. How then do we find heaven? We start with a walk in the orchard.
Slander, gossip, talebearer; these are all types of lashon hara (Hebrew: “evil speak”) that fall under the sin of rechilus. The word rechilus comes from the root “rachil,” Hebrew for “a peddler.” This is because a rechilus act is just that: peddling gossip, or ill will towards another.
We must evaluate whether we are more concerned about being seen as normal by society or whether we are concerned about fulfilling our Divine plans.
“Return, O Lord, deliver my soul: oh save me for thy mercies’ sake.” -Psalms 6:4 KJV Ayin Lamed Mem is a meditation to help us remove negative emotions or thoughts. Negative emotions feed Ego, and we think selfishly as fear and panic rule us. Ayin Lamed Mem reminds us that God’s divine providence is by our side. As we find our centers and detach ourselves from negative influences, balance and harmony return to us.
“Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the Word of Truth.” 2 Timothy 2:15 KJV In rabbinic Judaism there are four types or levels of study called pardes. These are: P’shat (פְּשָׁט) – “surface” is the literal or direct interpretation, taking the words at their most basic and literal meaning. Remez (רֶמֶז) – “hints” the allegoric. the hidden or symbolic meaning when we look a little deeper, just beyond the…